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The Incredible
History Behind Canterbury Shaker Village Celebrating the lives of the Canterbury Shakers By Gail L. Imagine
for a moment that you are eleven again. It's Christmas time, the most
magical time of the year. At least for most children. But
your father has been out of work for the last few months, and your
mother has been in and out of the hospital fighting the last stages of
a cancer that has ravaged her body. One
day you come home from school to find your father sitting at the
kitchen table, his head in his hands. Immediately, you know that the
dreaded phone call has come. Your mother has died. The
next few days pass in a blur of tears, grief and hugs from a few
assorted relatives you barely know. Then comes the day of reckoning.
Your father pulls you to his side, wrapping his big arms around you.
"My darling girl, you know how much I love you how much I loved your
mother." A sob catches in his throat. You peer into his face
expectantly, waiting for the words that are so hard for him to speak. "I
can't raise you alone," he says, tears streaming down his face. "I have
no job, no money, nothing to offer you." "Daddy!"
you wail. "Don't say that. I won't ask for anything. I only want to be
with you!" It's
enough to bring a lump to your now adult throat. But scenes just like
the one painted above were played out numerous times during the 1700s
on up through the Great Depression of the 1930s. In fact, many families
became so desperate in their financial struggles that they often
relinquished their children to a religious sect known as The Shakers, a
group who formed colonies of communal living to embrace peace and live
a Godly lifestyle. They devoted their "hands to work and hearts to God"
while striving to make their villages an earthly heaven. On
a recent visit to Canterbury Shaker Village in Canterbury, New
Hampshire, I became acquainted (through a video production) with
Alberta Kirkpatrick, an elderly woman who had been adopted by the
Shakers as a child. Her father was forced to give her up after his wife
had died, and he thought the Shakers might be the best option for his
beloved daughter. Alberta is still alive and returns to Canterbury
occasionally to give lectures on her fond memories of her life with the
Shakers. The
Shakers originated in England and immigrated to American shores in
1774. Visionary Mother Ann Lee brought the original group of eight to
New York and eventually settled near Albany, where they farmed the
land. They were known as Shaking Quakers or Shakers because of their
ecstatic and agitated movements during worship services. Over the
years, the Shakers' membership grew through recruitment and adoption of
children who otherwise would have been orphaned. At their peak, there
were 18 communities from Maine to Kentucky. By choice, the Shakers
isolated themselves from the rest of the world. They were deeply
committed to a celibate lifestyle and simple living. Like the Quakers,
they believed in personal communication with a God who was both male
and female. They lived in segregated dormitories, but gathered to eat,
work and worship together. Most of the settlements
are ghost towns today, except for those in Canterbury, New Hampshire,
and Sabbath Day Lake, Maine. Members live on small plots while the
remainder of the land is devoted to historic preservation and museums. A country road leading
to Canterbury is hilly, winding and picturesque with its meandering icy
streams veering off into the woods. Stark white buildings in the Shaker
settlement, 24 in all, rise up against the gray-blue wintersky to meet
visitors, their straight lines a testament to the simplicity of the
people who lived in them. Trees, stripped of their leaves, are a grim
reminder of the struggle to stand tall and firm in times of desolation. The 24 buildings are carefully laid out over 694 acres of open fields, woods and ponds. Among the buildings are a one-room schoolhouse, chapel, bakery, bee house, dormitory and syrup shop. Initially, boys attended school during the winter and girls attended in summer. Eventually, both Shaker and Canterbury children attended together year-round. Besides learning the three R's, children such as Alberta were taught how to sew in what is called the Sister's Shop. They also learned how to make bread and other baked goods.
A two-day session, for
example, might be devoted to making a cherry jewelry box from scratch.
The box includes hand-cut dovetail joints and solid brass hinges, as
well as a dovetailed small sliding tray for the interior. Another
workshop allows participants to join a snowflake-making class. These
ten-inch, two-sided snowflakes are made of maple, cherry, black walnut
or mix and match. They are meant to hang in a window or against a wall.
Other workshops are scheduled throughout the year. While touring the village, stop in at the gift shop to admire the handiwork of the Shakers. Here you will find dining table and chair reproductions, candlestands, oval boxes, peg rails, baskets, books, teas and herbs and a myriad of other items. End your tour by dining at the Shaker Table for lunch or dinner where you sample homemade, wholesome food. Leave the madness of the world behind, if only for a day. Add a visit to Shaker Village to your wish list. Then pack up the kids and go. Canterbury
Shaker Village
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